RRR: Chronicle entry/narrative sources
351
year: 1137
initiator: Rorgo Fretellus archidiacon of Antioch
recipient: Henry Sdyck, bishop of Olomouc
text: 1136 – Easter 1137. R[orgo] Fretellus archidiaconus Antiochenus dedicates his Descriptio de locis sanctis to Henry Sdyck, bishop of Olomouc [Olmütz].
1136 – Easter 1137. R[orgo] Fretellus archidiaconus Antiochenus dedicates his Descriptio de locis sanctis to Henry Sdyck, bishop of Olomouc [Olmütz].
sources: Rorgo Fretellus of Nazareth, pp. xvi, 6-8; Hiestand, ‘Un centre intellectuel’, pp. 19-32
RRR: Chronicle entry/narrative sources
352
year: 1137
initiator: Rorgo Fretellus archidiacon of Antioch
recipient: Count Rodrigo González of Toledo
text: 1136 – Easter 1137. [Rorgo] Fretellus archidiaconus Antiochenus dedicates his De locis sanctis terre Jerusalem to Count Rodrigo González of Toledo.
1136 – Easter 1137. [Rorgo] Fretellus archidiaconus Antiochenus dedicates his De locis sanctis terre Jerusalem to Count Rodrigo González of Toledo.
sources: Rorgo Fretellus of Nazareth, pp. 53-4; Hiestand, ‘Un centre intellectuel’, pp. 26-32
RRR: Sale
Pledge
Permission/licence/authorization
353
year: 1137
initiator: Patriarch William of Jerusalem
recipient: Galterius de Lucia
institution: Holy Sepulchre
text: Jul. 12. Patriarch William of Jerusalem, with the agreement of the community [conventus] at the Holy Sepulchre, licences under seal Galterus de Lucia to sell his house to Robertus Medicus and his sons and daughters for 80 besants. Galterus de Lucia built this house on land at the western corner of the lacus Balneorum, extending [vergens] to the north. Because the house’s foundations are so unstable that it cannot be heightened, Patriarch William, with the agreement of the chapter of the Holy Sepulchre, permits Robertus Medicus to construct a vault over the road that runs between the house and the patriarch’s square [campus] and to build on it. He also pledges [in vadimonium] to Robertus some wasteland at the corner of the house so that the house can be extended. Robertus will pay the patriarchal curia 1 besant a year on 15 July [in festivitate Ierusalem] for the house and the additional land. Witnesses: from the chapter of the Holy Sepulchre, Petrus prior; Robertus archidiaconus; Petrus Barcinonensis; Osbertus Ioppensis; Radulphus Parisiensis; Willelmus Normannus; Lambertus de Sancto Lazaro; Garnerius; Godefridus; Robertus de Accon; Moyses; Bartholomeus; Giraldus; Dionisiovs; Brocardus; Willelmus and others; from the patriarchal curia, Everhardus; Humbertus; Amelius; Iohannes; Milo; Ernaldus; Stephanus and others. [49]
Jul. 12. Patriarch William of Jerusalem, with the agreement of the community [conventus] at the Holy Sepulchre, licences under seal Galterus de Lucia to sell his house to Robertus Medicus and his sons and daughters for 80 besants. Galterus de Lucia built this house on land at the western corner of... more
sources: Mayer, Von der Cour des Bourgeois, pp. 234-8, no. 6 (RRH no. 170)
RRR: Council/ruling decisions/legislation
354
year: 1137
initiator: Pope Innocent II
recipient: Fulcherius Tyrensis archiepiscopus, Bishop Johannes Acconensis episcopus, Bernardus Sidoniensis episcopus and Balduinus Berithensis episcopus
text: Jul. 18. In the territory of Potenza. Pope Innocent II orders F[ulcherius] Tyrensis archiepiscopus], Bishop Jo[hannes] Acconensis episcopus, B[ernardus] Sidoniensis episcopus and B[alduinus] Berithensis episcopus to show due reverence to Patriarch William of Jerusalem.
Jul. 18. In the territory of Potenza. Pope Innocent II orders F[ulcherius] Tyrensis archiepiscopus], Bishop Jo[hannes] Acconensis episcopus, B[ernardus] Sidoniensis episcopus and B[alduinus] Berithensis episcopus to show due reverence to Patriarch William of Jerusalem.
sources: Hiestand, PK, pp. 144-5, no. 34 (RRH no. 171)
RRR: Council/ruling decisions/legislation
355
year: 1137
initiator: Pons, count of Tripoli
recipient: Saint Mary of the Latins
institution: Saint Mary of the Latins
text: 1116 – before Sept. 1137. Pons, comes Tripolitanus, rules on the boundaries of the land [at Mont Pèlerin] of St Mary of the Latins of Jerusalem. The land, which is partly planted with old olive trees, is bordered by roads to Archae and to an estate belonging to the abbey of Mt Tabor; by a cava, a valley and a dried river bed which floods in winter. Its neighbours are lands of G. Faber; an olive tree plantation of the abbey of Mt Tabor; a plantation of carob trees [quarubii]; and Casale Petri Dominici. Witnesses: Pontius comes; dominus Guillelmus Hugo; Willelmus Arvei; Pontius de Fos.
1116 – before Sept. 1137. Pons, comes Tripolitanus, rules on the boundaries of the land [at Mont Pèlerin] of St Mary of the Latins of Jerusalem. The land, which is partly planted with old olive trees, is bordered by roads to Archae and to an estate belonging to the abbey of Mt Tabor; by a cava, a... more
sources: Richard, ‘Le Chartrier Sainte-Marie-Latine’, p. 612
year: 1137
initiator: Cecilia, countess of Tripoli
recipient: G. de Margat
text: *Sept. Cécile, the widow of Count Pons of Tripoli, and her son Count Raymond II give G. de Margat, her chambrier, a garden [jardin] and a field where armsbearers tourney.
*Sept. Cécile, the widow of Count Pons of Tripoli, and her son Count Raymond II give G. de Margat, her chambrier, a garden [jardin] and a field where armsbearers tourney.
sources: Delaville Le Roulx, ‘Inventaire’, p. 48, no. 23 (RRH no. 171a)
RRR: Correspondence/envoy
357
year: 1137
initiator: Gaufridus Dominici Templi prior
recipient: Count Geoffrey of Anjou
institution: Templum Domini
text: Nov. 1 1135 [or 1136] – Late 1137. G[aufridus] dominici et sanctissimi Templi quod est in Ierusalem prior recommends to Count Geoffrey of Anjou one of the canons of the Templum Domini, who appears to be bringing with him a liber [probably a metrical poem on the Templum Domini composed by Achardus and revised by Gaufridus, who succeeded Achardus as prior]. [50]
Nov. 1 1135 [or 1136] – Late 1137. G[aufridus] dominici et sanctissimi Templi quod est in Ierusalem prior recommends to Count Geoffrey of Anjou one of the canons of the Templum Domini, who appears to be bringing with him a liber [probably a metrical poem on the Templum Domini composed by Achardus... more
sources: Hiestand, ‘Gaufridus abbas’, p. 58
RRR: Dispute/arbitration
358
year: 1138
initiator: Geoffrey of the Tower of David
recipient: Syrian-Orthodox Jacobites
institution: Saint Mary Magdalene and Saint Simon of the Pharisees
text: *Summer 1136 – Feb. 1 1138. The rights of Geoffrey [of the Tower of David] to the casale of Khirbat ‘Adasa are challenged by the Syrian-Orthodox [Jacobites]. At the request of Queen Melisende, King Fulk summons all with an interest in the case to a court to be held at Bait Jibrin.
*Summer 1136 – Feb. 1 1138. The rights of Geoffrey [of the Tower of David] to the casale of Khirbat ‘Adasa are challenged by the Syrian-Orthodox [Jacobites]. At the request of Queen Melisende, King Fulk summons all with an interest in the case to a court to be held at Bait Jibrin.
sources: Mayer, UKJ 1:314, no. 136
year: 1138
initiator: Geoffrey of the Tower of David
recipient: Syrian-Orthodox (Jacobite) monasteries of Saint Mary Magdalene and Saint Simon of the Pharisees
institution: Saint Mary Magdalene and Saint Simon of the Pharisees
text: *Feb. 3. Bait Jibrin. Agreement over the casale of Kh. ‘Adasa reached between Geoffrey [of the Tower of David] and the Syrian-Orthodox [Jacobite] monasteries of St Mary Magdalene and St Simon of the Pharisees and sealed by King Fulk. The Syrian-Orthodox give 200 dinars to Geoffrey and the same sum to the king.
*Feb. 3. Bait Jibrin. Agreement over the casale of Kh. ‘Adasa reached between Geoffrey [of the Tower of David] and the Syrian-Orthodox [Jacobite] monasteries of St Mary Magdalene and St Simon of the Pharisees and sealed by King Fulk. The Syrian-Orthodox give 200 dinars to Geoffrey and the same sum... more
sources: Mayer, UKJ 1:315, no. 137
RRR: Confirmation/renewal of grants
360
year: 1138
initiator: Patriarch William of Jerusalem
recipient: Petrus Dominici Sepulcri prior
institution: Holy Sepulchre
text: Jan. 1 – Feb. 5. Patriarch William of Jerusalem confirms with his seal in favour of Petrus ęcclesię Sepulcri Domini prior and the canons of the Holy Sepulchre the Rule of life constituted by Patriarch Arnulf and everything that they have been given in the Levant and in Europe. He specifies the following: half the oblations to the Holy Sepulchre; two thirds of the money for lights, with the other third going to the patriarch; oblations to the relic of the True Cross, except for those on Good Friday, when they go the patriarch; the tithes of the city of Jerusalem and the lands adjacent to it, except for the tithes from the funda, which belong to the patriarch; half of everything King Baldwin I handed over in an exchange relating to the bishopric of Bethlehem; the church of St Peter in the city of Jaffa; the church of Sanctus Lazarus [at Bethany] and the 4 casalia of Benehatiᶒ, Benehabeth, Ragabam and Roma, which were given by King Baldwin I; the villani and their families given by the same king; the church at Quarantena, which had belonged to the patriarch; all the ovens in Jerusalem given by Duke [dux] Godfrey [of Bouillon], except for two which were transferred to the Hospital of St John of Jerusalem for the use of the poor and one which was transferred to the abbey of St Mary of the Latins; all the casalia given to the Holy Sepulchre by Duke Godfrey and confirmed in a charter from King Baldwin I; 4 casalia, called Gith, Capharruth, Crefesilta and Porphiria, which were given by Rogerius Ramathesis episcopus. Witnesses: Gaudentius Cesariensis archiepiscopus; Rogerius Ramathensis episcopus; Anselmus Bethleem episcopus; Robertus Jherusalem archidiaconus; Gaufridus abbas ᶒcclesiᶒ Templi Domini; Arnaldus prior Montis Syon; Henricus prior Montis Oliveti; Robertus abbas ᶒcclesiᶒ Sanctᶒ Mariᶒ Vallis Josaphat; Soibrandus abbas Sanctᶒ Mariᶒ Latinᶒ and many others.
Jan. 1 – Feb. 5. Patriarch William of Jerusalem confirms with his seal in favour of Petrus ęcclesię Sepulcri Domini prior and the canons of the Holy Sepulchre the Rule of life constituted by Patriarch Arnulf and everything that they have been given in the Levant and in Europe. He specifies the... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 80-3, no. 23 (RRH no. 172)