year: 1168
initiator: King Amalric
recipient: Church of the Holy Sepulchre
institution: Holy Sepulchre
text: *Aug. 5 - Dec. 24. King Amalric gives the church of the Holy Sepulchre the church of St Nicholas in Jaffa.
*Aug. 5 - Dec. 24. King Amalric gives the church of the Holy Sepulchre the church of St Nicholas in Jaffa.
sources: Mayer, UKJ 2:585-7, no. 339
RRR: Confirmation/renewal of grants
816
year: 1168
initiator: Patriarch Amalric of Jerusalem
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Aug. 5 - Dec. 24? Jerusalem. At the request of Petrus prior, Patriarch Amalric of Jerusalem confirms under seal for him and the canons of the Holy Sepulchre their possession of the church of St Nicholas, built outside the northern walls of the town of Jaffa, in the field of St Nicholas above the sea. The church, under the title of the Passion and Resurrection, was given to the canons by King Amalric. The patriarch confirms its parochial rights of baptism, the churching of women, the absolution of the sick and burial, together with the right to retain the tithes of all its lands and vineyards. Witnesses: Radulfus Bethleemita episcopus; Rainerius Liddensis episcopus; Rainerius Sebastensis episcopus; Radulfus prior Sebasten[sis]; Haimericus Montis Oliveti prior; Radulfus archidiaconus; Amalricus cancellarius; magister Eraclius; Hugo de Jherusalem; Robertus de Pinchinec; Gaufridus Turonensis.
Aug. 5 - Dec. 24? Jerusalem. At the request of Petrus prior, Patriarch Amalric of Jerusalem confirms under seal for him and the canons of the Holy Sepulchre their possession of the church of St Nicholas, built outside the northern walls of the town of Jaffa, in the field of St Nicholas above the... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 289-91, no. 148. See Mayer, UKJ 2:585-7, no. 339 (RRH no. 456)
RRR: Dispute/arbitration
819
year: 1168
initiator: Willelmus Acconensis episcopus
recipient: Canons of the Holy Sepulchre
institution: Holy Sepulchre
2nd institution: Saint Mary of the Latins
text: (c.1168). Willelmus Accon[ensis] episcopus, appointed [judge] delegate by Pope Alexander III to resolve a dispute in which the canons of the Holy Sepulchre and the monks of St Mary of the Latins both claimed the tithes of a casale called Montoble, finds that when the dispute had previously arisen in the presence of Patriarch Fulcher, Amilius abbas de Latina had surrendered his abbey’s claims. Willelmus therefore finds for the canons of the Holy Sepulchre. Witnesses: dominus Hernesius Cesariensis archiepiscopus; dominus Iubaldus Bibliensis electus; Daniel cantor; Rufinus thesaur[arius]; magister Monacus; magister Rogerius; Guido canonicus; Willel[mus] presbiter; Petrus presbiter; Girardus diaconus; Robertus diaconus; Bernoldus diaconus; Fulco diaconus; Guido de Meniers; Manesserius de Cesarea; Rorgus de Nazar[eth]; Godecalcus; Amalricus de Cesarea; Aicaldus; Raimundus; Pandulfus Pysanus.
(c.1168). Willelmus Accon[ensis] episcopus, appointed [judge] delegate by Pope Alexander III to resolve a dispute in which the canons of the Holy Sepulchre and the monks of St Mary of the Latins both claimed the tithes of a casale called Montoble, finds that when the dispute had previously arisen... more
sources: Hiestand, PK, pp. 255-6, no. 96 (RRH no. 435)
RRR: Correspondence/envoy
823
year: 1169
initiator: Patriarch Amalric of Jerusalem
recipient: Mauritius de Credone
institution: Holy Sepulchre
text: Mar. 20. Jerusalem. At the request of Mauritius de Credone, Patriarch A[malric] of Jerusalem issues a sealed certificate of authenticity for relics of the True Cross, stone from Calvary and stone from the Holy Sepulchre, intended to be presented to the church of St-Nicolas[-de-Craon].
Mar. 20. Jerusalem. At the request of Mauritius de Credone, Patriarch A[malric] of Jerusalem issues a sealed certificate of authenticity for relics of the True Cross, stone from Calvary and stone from the Holy Sepulchre, intended to be presented to the church of St-Nicolas[-de-Craon].
sources: Broussillon, La Maison de Craon 1:100, no. 137
RRR: Council/ruling decisions/legislation
824
year: 1169
initiator: Pope Alexander III
recipient: Patriarch Amalric of Jerusalem and the prior of the Holy Sepulchre
institution: Holy Sepulchre
2nd institution: Saint Mary of the Valley of Jehoshaphat
text: Mar. 23 1168 or 1169. Benevento. Pope Alexander III forbids Patriarch Amalric of Jerusalem and the prior of the Holy Sepulchre to demand rights of procuration [provisions when on visitation] from the abbot and monks of St Mary of the Valley of Jehoshaphat, who have been exempted by papal privilege.
Mar. 23 1168 or 1169. Benevento. Pope Alexander III forbids Patriarch Amalric of Jerusalem and the prior of the Holy Sepulchre to demand rights of procuration [provisions when on visitation] from the abbot and monks of St Mary of the Valley of Jehoshaphat, who have been exempted by papal privilege.
sources: Hiestand, PK, pp. 258-9, no. 99 (RRH no. 340a)
RRR: Council/ruling decisions/legislation
844
year: 1169
initiator: Pope Alexander III
recipient: King Amalric
institution: Holy Sepulchre
text: Oct. 12 1167 or 1169. Benevento. At the request of the Genoese, Pope Alexander III orders King Amalric of Jerusalem to restore the golden inscription written in the church of the Holy Sepulchre [in Templo] and to observe the privileges granted to the Genoese in his kingdom.
Oct. 12 1167 or 1169. Benevento. At the request of the Genoese, Pope Alexander III orders King Amalric of Jerusalem to restore the golden inscription written in the church of the Holy Sepulchre [in Templo] and to observe the privileges granted to the Genoese in his kingdom.
sources: Hiestand, PK, pp.256-7, no. 97 (RRH no. 438)
RRR: Council/ruling decisions/legislation
845
year: 1169
initiator: Pope Alexander III
recipient: Patriarch Amalric of Jerusalem
institution: Holy Sepulchre
text: Oct. 13 1167 or 1169. Benevento. At the request of the Genoese, Pope Alexander III orders Patriarch Amalric of Jerusalem, together with the archbishops, bishops and abbots in the kingdom of Jerusalem, to encourage King Amalric to restore the golden inscription displayed in the church of the Holy Sepulchre [in Templo] and to observe the privileges granted to the Genoese in his kingdom.
Oct. 13 1167 or 1169. Benevento. At the request of the Genoese, Pope Alexander III orders Patriarch Amalric of Jerusalem, together with the archbishops, bishops and abbots in the kingdom of Jerusalem, to encourage King Amalric to restore the golden inscription displayed in the church of the Holy... more
sources: Hiestand, PK, pp. 257-8, no. 98 (RRH no. 438)
RRR: Confirmation/renewal of grants
846
year: 1169
initiator: Patriarch Amalric of Jerusalem
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Dec. 25 1168 - Dec 24 1169. Jerusalem. At the request of Petrus prior and the canons of the Holy Sepulchre and in memory of his predecessors, Patriarchs Arnulf and William, Patriarch Amalric of Jerusalem confirms under seal the canons’ privileges and endowments. He specifies: half of all oblations to the Holy Sepulchre, but two thirds of the gifts for lights, one third being for the lights themselves, one third being for the canons’ use [servitium] and one third going to the patriarch; oblations to the relic of the True Cross, except on Good Friday or when the patriarch has to carry the relic on a military campaign; in the church of the Holy Sepulchre, the high altar in the canons’ choir, the Prison of Christ and its altar, the altars of St Peter and Stephen and [at the site of] the Finding of the Cross, the altar at the head of the Tomb of Christ which is the parochial altar, together with oblations and offerings to them, the cathedra which is behind the high altar and all oblations made whenever the patriarch celebrates Mass at any of these altars, and all oblations to the Compass, which is in the middle of the canons’ choir; the platea between the door of the church and the columns and the other platea situated between the columns and the Hospital of St John; the houses, stationes, lands and whatever else has been or will be acquired in the patriarchal and Holy Sepulchre quarter; houses, stationes and lands within and without Jerusalem; all ovens in Jerusalem, except for 1 belonging to the Hospital of St John and 1 belonging to St Mary of the Latins, with special reference to the oven Patriarch Amalric himself surrendered, following evidence provided by dominus Petrus Tyrensis archiepiscopus; the church and cemetery outside David Gate, next to the road to Bethlehem; half of that possession that King Baldwin I made over in exchange for the bishopric of Bethlehem; all tithes raised in the city of Jerusalem and its diocese, except for those of the funda; the 21 casalia that Duke Godfrey gave; the ville built by the canons for Latins, with churches, the administration of justice and parochial rights, such as Magna Mahomaria, Parva Mahomaria and Bethsuri; Tecue and the church at Quarantene; Geladia and the land the canons bought from Johannes Gomannus; all the casalia the canons bought from Hugo de Hybelino; the church of St Peter in Jaffa with the tithes throughout the county of Jaffa, granted by the king, religious communities and all Christians; the possessions in Ascalon and its district, in Nablus, in the lordship of Assur, at Caesarea and throughout its archbishopric; castrum Feniculi; a house next to Haifa; Gebul and Lecara; all possessions in the archbishopric of Nazareth, the bishopric of Acre, the archbishopric of Tyre and throughout the kingdom; and all possessions at Mont Pèlerin and throughout the diocese of Tripoli, in Antioch and throughout the patriarchate and principality of Antioch. Patriarch Amalric also confirms all possessions and churches in Sicily, Calabria, Apulia, Brindisi, Barletta, Troia, Rome, Tuscany and all Italy, France, Iberia, and half of the properties held in common with the patriarchate itself in England, Dacia, Germany, Poland, Ruthenia, Georgia, Hungary and Constantinople. The canons have the right to decide on the disposal of those properties in their entire possession and to manage them in a vacancy in the patriarchate. Witnesses: Letardus archiepiscopus Nazarenus; Hernesius archiepiscopus Cesariensis; W[illelmus] episcopus Acconensis; Bernardus episcopus Liddensis; Absalon quondam episcopus Ascalonensis; Renaldus abbas Montis Syon; Raimundus abbas Templi Domini; Guido abbas Sancte Marie de Latina; Bernardus prior Montis Oliveti; Eraclius archidiaconus Jerusalem; Arnulphus capellanus; Gaufridus dapifer; Robertus de Pinkegni.
Dec. 25 1168 - Dec 24 1169. Jerusalem. At the request of Petrus prior and the canons of the Holy Sepulchre and in memory of his predecessors, Patriarchs Arnulf and William, Patriarch Amalric of Jerusalem confirms under seal the canons’ privileges and endowments. He specifies: half of all oblations... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 292-6, no. 150 (RRH no. 469)
RRR: Council/ruling decisions/legislation
855
year: 1170
institution: Holy Sepulchre
text: * Jul.18 1100 - (July c.1170). A commemorative almsgiving on the anniversary of Godfrey of Bouillon’s death is established. The alms are to be collected and distributed by the church of the Holy Sepulchre.
* Jul.18 1100 - (July c.1170). A commemorative almsgiving on the anniversary of Godfrey of Bouillon’s death is established. The alms are to be collected and distributed by the church of the Holy Sepulchre.
sources: John of Würzburg, p. 124. Cf. Mayer, UKJ 1:116, no. 15 [123]
RRR: Confirmation/renewal of grants
857
year: 1170
initiator: Pope Alexander III
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Sept. 9. Veroli. Pope Alexander III follows his predecessors Popes Honorius II, Innocent II, Celestine II, Lucius II and Eugenius III in taking Petrus prior and the canons of the Holy Sepulchre under protection. He renews their privileges and confirms their endowments, with special reference to Patriarch Amalric’s privilege of Dec. 25 1168 - Dec. 25 1169 and with some additions. He specifies: half of all oblations to the Holy Sepulchre, but two thirds of the gifts for lights, one third being for the lights themselves, one third being for the canons’ use [servitium] and one third going to the patriarch; oblations to the relic of the True Cross, which is in the canons’ custody, except on Good Friday or when the patriarch has to carry the relic on a military campaign; in the church of the Holy Sepulchre, the high altar in the canons’ choir, the Prison of Christ and its altar, the altars of St Peter and Stephen and [at the site of] the Finding of the Cross, the altar at the head of the Tomb of Christ which is the parochial altar, together with oblations and offerings to them, the cathedra which is behind the high altar and all oblations made whenever the patriarch celebrates Mass at any of these altars, and all oblations to the Compass, which is in the middle of the canons’ choir; the platea between the door of the church and the columns and the other platea situated between the columns and the Hospital of St John; the houses, stationes, lands and whatever else has been or will be acquired in the patriarchal and Holy Sepulchre quarter; houses, stationes and lands within and without Jerusalem; all ovens in Jerusalem, except for 1 belonging to the Hospital of St John and 1 belonging to St Mary of the Latins, with special reference to the oven the patriarch himself surrendered, following evidence provided by dominus Petrus Tyrensis archiepiscopus; the church and cemetery outside David Gate, next to the road to Bethlehem; half of that possession that King Baldwin I made over in exchange for the bishopric of Bethlehem; all tithes raised in the city of Jerusalem and its diocese, except for those of the funda, given by Patriarch Arnulf; in Nablus the land given by King Amalric in novo burgo, and the church, with a cemetery, which the canons had begun to build with Patriarch Amalric’s permission; whatever other possessions owned by the canons in Nablus; the 21 casalia that Duke Godfrey gave; the villae built by the canons for Latins, with churches, the administration of justice and parochial rights, such as Magna Mahomaria, Parva Mahomaria and Bethsuri; Thecue and the church at Quarantene; Geladia and the land the canons bought from Johannes Gomannus; all the casalia the canons bought from Hugo de Hybelino; the church of St Peter in Jaffa with the tithes throughout the county of Jaffa, granted by the king, religious communities and all Christians; the possessions in Ascalon and its district, in the lordship of Assur, at Caesarea and throughout its archbishopric; castrum Feniculi; a house next to Haifa; Iebul and Lecara; all possessions in the archbishopric of Nazareth, the bishopric of Acre, the archbishopric of Tyre and throughout the patriarchate and kingdom of Jerusalem; all possessions at Mont Pèlerin and throughout the diocese of Tripoli, in Antioch and throughout the patriarchate and principality of Antioch. The pope also confirms all possessions and churches in Sicily, Calabria, Apulia, Brindisi, Barletta, Troia, Benevento, Rome, Tuscany and all Italy, France, Iberia, and half of the properties held in common with the patriarchate itself in England, Dacia, Germany, Poland, Ruthenia, Georgia, Hungary and Constantinople. The canons have the right to decide on the disposal of those properties in their entire possession and to manage them in a vacancy in the patriarchate.
Sept. 9. Veroli. Pope Alexander III follows his predecessors Popes Honorius II, Innocent II, Celestine II, Lucius II and Eugenius III in taking Petrus prior and the canons of the Holy Sepulchre under protection. He renews their privileges and confirms their endowments, with special reference to... more
sources: Hiestand, PK, pp. 261-5, no. 102 (RRH no. 474)