RRR: Chronicle entry/narrative sources
1537
year: 1204
initiator: Cardinals Soffred of St Praxedis and Peter of St Marcellus, papal legates
recipient: Pope Innocent III
text: Late Autumn. [279] The papal legates, Cardinal Soffredus of St Praxedis and Cardinal Peter of St Marcellus, report on their mission to Pope Innocent III. (1) Soffred begins the account. When he reached Acre there was a truce with the Sarraceni, but there was warfare between the king of Armenia and the count of Tripoli and the citizens of Antioch, because, it was said, the count had unjustly occupied Antioch and expelled the nobles, who refused fealty on the grounds of their support of the other heir by primogeniture [Raymond Rupin]. Soffred took counsel often with the magistri of the Knights Templar and the Hospital of St John of Jerusalem and made for Antioch, warning the count of Tripoli and the citizens of Antioch that he was on his way and asking them to send representatives to meet him. He reached Tripoli on Martinmas, but no one responded to his summons or replied to his letters. Remaining in Tripoli, because sailing was hard in winter, he sent to each side the bishops of Tortosa [Anteradensis] and Bethlehem. On the Feast of the Purification the prince of Tripoli [Bohemond] arrived, but only to settle his own affairs and not in response to the summons, because he objected to having been excommunicated by the patriarchs of Jerusalem and Antioch, and other bishops. By Passion Sunday negotiations between him and the Hospitallers of St John, on whose behalf he had been excommunicated, had broken down. Exhausted, Soffred returned to Acre, which was expecting a fleet [of crusaders] from the West. The French nobles, the king of Jerusalem, the magister of the Temple and others persuaded Soffred to sail to the port of Antioch. With him went the magister of the Temple, the generalis praeceptor of the Hospital, Stephanus de Pertico, comes Moncia de Hungaria and an emissary of the marquess of Montferrat. Soffred met the king of Armenia and waited with him for 9 days for the arrival of the king of Jerusalem. Leon denied the right of the legates and papal authority in this matter. Meanwhile the prince had not responded to the appeals. The king of Armenia promised to raise 20000 armed men in the service of Christianity if his nephew’s rights were recognized. Frustrated, Soffred went to Margatum. While he was there Cardinal Peter reached Cyprus and then Acre, before travelling to Antioch and Cilician Armenia. (2) Cardinal Peter continues the account. He called many times for the parties - the king of Armenia, the count or prince of Tripoli, and the citizens of Antioch - to resolve their differences according to the terms already laid down by Soffred. Leon refused to negotiate before [Bohemond] had been expelled from Antioch. He wanted the legates to have custody of his nephew. Peter was unable in law to agree and, on the advice of the patriarch of Antioch, the archiepiscopus Borsensis/Tharsensis, the bishops, chapters and abbots of the province of Antioch, dominus [episcopus] Cremonensis and others who were with him, forbade the waging of war and repeated that he was ready to give justice to both sides. Soffred, who had returned to Acre, urged Peter to collaborate with the countess of Flanders and other crusaders [peregrini] to negotiate peace. After a discussion with the king of Jerusalem, the Knights Templar, the Hospitallers of St John and the noble crusaders [peregrini], Peter summoned all sides to submit to his judgement. His letters were carried by the king of Jerusalem, the barones peregrini [leading crusaders] and the episcopus Cremonensis, threatening the parties with excommunication. The king of Armenia offered a truce of 40 days, but the other side would not accept this. The king also agreed to submit to the legates’ judgement on the dispute he had with the Templars, on account of which his land had been placed under an interdict, but he did not send a satisfactory answer. The count of Tripoli did not come or send anyone because of his objection to excommunication. The bishop of Tripoli, most of his canons and a notary of the count came but gave no reasonable excuse. Peter had to leave for Constantinople. Soffred appointed as judge delegates in Peter’s place, Caesariensis archiepiscopus, episcopus Cremonensis and the Acconensis electus, while at the same time recognizing, along with the king of Jerusalem, the Knights Templar, the Hospitallers of St John, the barones, the crusaders [peregrini] who had come to Acre, that his mission had failed.
Late Autumn. [279] The papal legates, Cardinal Soffredus of St Praxedis and Cardinal Peter of St Marcellus, report on their mission to Pope Innocent III. (1) Soffred begins the account. When he reached Acre there was a truce with the Sarraceni, but there was warfare between the king of Armenia and... more
sources: ‘Gesta Inocentii’, cols. cli-clix (RRH no. 794)
RRR: Council/ruling decisions/legislation
1543
year: 1205
initiator: Prior and canons of the Holy Sepulchre
recipient: Pope Innocent III
institution: Holy Sepulchre
text: c. Feb. 17. Rome. St Peter’s. The prior and canons of the Holy Sepulchre have informed Pope Innocent III in person that when Cardinal S. of St Praxedis could not be induced to accept his election as patriarch of Jerusalem, they chose Bishop Albert of Vercelli as patriarch, insisting on their sole right as electors following the nomination of two candidates. King Aimery and the bishops have assented. The pope encourages Albert, who is in Lombardy, to agree to his election, in spite of the difficulties evident in the process.
c. Feb. 17. Rome. St Peter’s. The prior and canons of the Holy Sepulchre have informed Pope Innocent III in person that when Cardinal S. of St Praxedis could not be induced to accept his election as patriarch of Jerusalem, they chose Bishop Albert of Vercelli as patriarch, insisting on their sole... more
sources: Innocent III, Die Register 7:393-5, no. 222
RRR: Correspondence/envoy
1609
year: 1209
initiator: King Leon I of Cilician Armenia
recipient: Pope Innocent III
institution: Templars
text: Early in the year [or autumn 1204]. King Leon of Cilician Armenia sends a gift of precious cloths to Pope Innocent III, carried by a brother of the Hospital of St Mary of the Germans. He tells the pope of presents he had sent before, carried by one of his milites called Sicardus, which had been taken by a Genoese pirate called Alamanus, as was witnessed by Galganus son of Risus, a shipmaster from Barletta, who owned the ship that was seized. Letters and presents for the pope had also been seized by the homines of the count of Tripoli. Leon begs the pope to forbid the Knights Templar to assist the count of Tripoli against him and his nephew over Antioch.
Early in the year [or autumn 1204]. King Leon of Cilician Armenia sends a gift of precious cloths to Pope Innocent III, carried by a brother of the Hospital of St Mary of the Germans. He tells the pope of presents he had sent before, carried by one of his milites called Sicardus, which had been... more
sources: Maleczek, ‘Ein unbekannter Brief’, p. 25
RRR: Eleemosynary grant
1622
year: 1210
initiator: King Leon I of Cilician Armenia
recipient: Pope Innocent III
institution: Hospital of Saint John of Jerusalem
text: Apr. 15. Tarsus. Leon, per Dei et Romani imperii gratiam rex Armeniorum, informs Pope Innocent III that following the military assistance given to him against the pagani the previous August by frater Garinus de Monte Acuto magister and the brothers of the Hospital of St John of Jerusalem he has made a sealed eleemosynary grant to the Order, giving them the city of Seleph, Castellum Novum and Camardesium. He is confident of their future support for him and his nephew and heir Raymond Rupen. He asks the pope to confirm his gift.
Apr. 15. Tarsus. Leon, per Dei et Romani imperii gratiam rex Armeniorum, informs Pope Innocent III that following the military assistance given to him against the pagani the previous August by frater Garinus de Monte Acuto magister and the brothers of the Hospital of St John of Jerusalem he has... more
sources: Delaville Le Roulx, Cart Hosp 2:115-16, no. 1344 (RRH no. 841)
RRR: Correspondence/envoy
Permission/licence/authorization
1659
year: 1212
initiator: Bishop and chapter of Tripoli
recipient: Pope Innocent III
institution: Hospital of Saint John of Jerusalem
2nd institution: Templars
text: Sept. 18. Segni. The bishop and chapter of the church of Tripoli have written to the pope. An interdict has been imposed on their city, because of the activities of the Knights Templar and the Hospitallers of St John. The Orders are not observing it and the clergy have asked if they may do the same. Pope Innocent III states that since the Templars and Hospitallers are exceeding their rights the bishop and chapter have licence to ignore the interdict.
Sept. 18. Segni. The bishop and chapter of the church of Tripoli have written to the pope. An interdict has been imposed on their city, because of the activities of the Knights Templar and the Hospitallers of St John. The Orders are not observing it and the clergy have asked if they may do the... more
sources: Innocent III, ‘Register’ 216:688, no. 162; Liber Extra, col. 865
RRR: Correspondence/envoy
Request
1670
year: 1212
initiator: Patriarch Albert of Jerusalem and the magistri of the Hospital of Saint John and the Knights Templar
recipient: Pope Innocent III
text: (c. 1212). [293] The patriarch of Jerusalem and the magistri of the Hospital of St John and the Knights Templar write to Pope Innocent III, in response for his request for reports on the situation there. They provide a dynastic history of the Ayyubids and focus on the domestic life of the sultan al-‘Adil, but also suggest that the Muslims are prepared to surrender the Holy Land to the pope.
(c. 1212). [293] The patriarch of Jerusalem and the magistri of the Hospital of St John and the Knights Templar write to Pope Innocent III, in response for his request for reports on the situation there. They provide a dynastic history of the Ayyubids and focus on the domestic life of the sultan... more
sources: Richard of San Germano, pp. 34-7 (RRH no. 864)
RRR: Council/ruling decisions/legislation
1676
year: 1213
initiator: Patriarch Albert of Jerusalem
recipient: Pope Innocent III
text: Jan. 15. Lateran. The patriarch of Jerusalem had informed Pope Innocent III that he had annulled the action of the chapter of Nicosia. In the election of the archbishop it had nominated 2 names to the king of Cyprus, who had chosen the thesaurarius ecclesiae. This may have been by ancient custom, but it is uncanonical and the pope orders the chapter to elect an archbishop freely. The appointment will be confirmed by the patriarch, the archbishop of Caesarea and the bishop of Acre, whom the pope appoints his representatives in this matter.
Jan. 15. Lateran. The patriarch of Jerusalem had informed Pope Innocent III that he had annulled the action of the chapter of Nicosia. In the election of the archbishop it had nominated 2 names to the king of Cyprus, who had chosen the thesaurarius ecclesiae. This may have been by ancient custom,... more
sources: Schabel, Bullarium 1:167-8, no. b-38
RRR: Council/ruling decisions/legislation
1706
year: 1215
initiator: Frater Gaufridus thesaurarius domus Templi
recipient: Pope Innocent III
text: Sept. 14 1214 - Feb. 20 1215. [300] Frater Gaufridus thesaurarius domus Templi reports to Pope Innocent III that he delivered the pope’s letters on the matter of [the marriage of] dominus Erardus and domina Philippa to the late Patriarch Albert of Jerusalem and the archbishop of Tyre. The patriarch and the archbishop summoned Erardus and forbade him in the pope’s name to contract marriage under pain of excommunication. They also interviewed Philippa in the palatium of the king and issued the same prohibition. But shortly afterwards Erardus and Philippa married secretly, in defiance of the papal mandate. [301]
Sept. 14 1214 - Feb. 20 1215. [300] Frater Gaufridus thesaurarius domus Templi reports to Pope Innocent III that he delivered the pope’s letters on the matter of [the marriage of] dominus Erardus and domina Philippa to the late Patriarch Albert of Jerusalem and the archbishop of Tyre. The patriarch... more
sources: Innocent III, ‘Register’ 216:975, no. III (RRH no. 860)
year: 1215
initiator: Patriarch Albert or Patriarch Ralph of Jerusalem
recipient: Pope Innocent III
text: 1205 or Nov. 11-30 1215. Either Patriarch Albert or Patriarch Ralph of Jerusalem swears obedience to Pope Innocent III and his successors, promises to defend them, to assist papal legates, to come to synods, to make an ad limina visitation to Rome every 4 years and to conserve the properties of the patriarchate.
1205 or Nov. 11-30 1215. Either Patriarch Albert or Patriarch Ralph of Jerusalem swears obedience to Pope Innocent III and his successors, promises to defend them, to assist papal legates, to come to synods, to make an ad limina visitation to Rome every 4 years and to conserve the properties of the... more
sources: Bresc-Bautier, Cart St-Sépulcre, p. 333, nos. 176, 176 bis (RRH no. 779)
RRR: Correspondence/envoy
1736
year: 1216
initiator: King Leon I of Cilician Armenia
recipient: Pope Innocent III
institution: Templars
text: Before Oct. [305] After describing the refusal of the count of Tripoli to abide by the papal legates’ judgement, the miseries of warfare, and the hopes for Raymond Rupen, his nephew and the legitimate prince of Antioch, Leon, per Dei et Romani imperii gratiam rex Armeniae, recounts for Pope Innocent III how he approached Antioch with his army and entered the city without any bloodshed. Raymond Rupen was received as legitimate prince at the cathedral by the patriarch, who gave him the vexillum principale and paid liege homage [ligium homagium] to him, as did the milites and clientes belligeri at the palatium. Then the barones, milites and burgenses who had been exiled were restored to their possessions. Leon agreed to restore [to the Latins] the church of Tarsus [Tarsensis Ecclesia], for which the patriarch had consecrated as archbishop the cantor Antiochen. Ecclesiae, and the church of Mamistra [Manustana Ecclesia], which he recognized to be a suffragan see of the patriarchate and to the archbishopric of which was elected the archidiaconus Antiochiae. The fons Gustoni was restored to the abbey of St Paul. The abbots of Nigra Montana had their casalia and holdings restored and the Knights Templar were given back the castellum of Gastum, which Leon had acquired from the pagani and had detained because of the needs of warfare. Leon reports that there is now peace in the land, as the pope will learn from the Knights Templar, the Hospitallers of St John and other religious, should he enquire. Leon asks for aid and the promise of indulgences for those who come to the assistance of Cilician Armenia and Antioch.
Before Oct. [305] After describing the refusal of the count of Tripoli to abide by the papal legates’ judgement, the miseries of warfare, and the hopes for Raymond Rupen, his nephew and the legitimate prince of Antioch, Leon, per Dei et Romani imperii gratiam rex Armeniae, recounts for Pope... more
sources: Annales ecclesiastici 20:202-3 (RRH no. 817)