recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Dec. 25 1168 - Dec 24 1169. Jerusalem. At the request of Petrus prior and the canons of the Holy Sepulchre and in memory of his predecessors, Patriarchs Arnulf and William, Patriarch Amalric of Jerusalem confirms under seal the canons’ privileges and endowments. He specifies: half of all oblations to the Holy Sepulchre, but two thirds of the gifts for lights, one third being for the lights themselves, one third being for the canons’ use [servitium] and one third going to the patriarch; oblations to the relic of the True Cross, except on Good Friday or when the patriarch has to carry the relic on a military campaign; in the church of the Holy Sepulchre, the high altar in the canons’ choir, the Prison of Christ and its altar, the altars of St Peter and Stephen and [at the site of] the Finding of the Cross, the altar at the head of the Tomb of Christ which is the parochial altar, together with oblations and offerings to them, the cathedra which is behind the high altar and all oblations made whenever the patriarch celebrates Mass at any of these altars, and all oblations to the Compass, which is in the middle of the canons’ choir; the platea between the door of the church and the columns and the other platea situated between the columns and the Hospital of St John; the houses, stationes, lands and whatever else has been or will be acquired in the patriarchal and Holy Sepulchre quarter; houses, stationes and lands within and without Jerusalem; all ovens in Jerusalem, except for 1 belonging to the Hospital of St John and 1 belonging to St Mary of the Latins, with special reference to the oven Patriarch Amalric himself surrendered, following evidence provided by dominus Petrus Tyrensis archiepiscopus; the church and cemetery outside David Gate, next to the road to Bethlehem; half of that possession that King Baldwin I made over in exchange for the bishopric of Bethlehem; all tithes raised in the city of Jerusalem and its diocese, except for those of the funda; the 21 casalia that Duke Godfrey gave; the ville built by the canons for Latins, with churches, the administration of justice and parochial rights, such as Magna Mahomaria, Parva Mahomaria and Bethsuri; Tecue and the church at Quarantene; Geladia and the land the canons bought from Johannes Gomannus; all the casalia the canons bought from Hugo de Hybelino; the church of St Peter in Jaffa with the tithes throughout the county of Jaffa, granted by the king, religious communities and all Christians; the possessions in Ascalon and its district, in Nablus, in the lordship of Assur, at Caesarea and throughout its archbishopric; castrum Feniculi; a house next to Haifa; Gebul and Lecara; all possessions in the archbishopric of Nazareth, the bishopric of Acre, the archbishopric of Tyre and throughout the kingdom; and all possessions at Mont Pèlerin and throughout the diocese of Tripoli, in Antioch and throughout the patriarchate and principality of Antioch. Patriarch Amalric also confirms all possessions and churches in Sicily, Calabria, Apulia, Brindisi, Barletta, Troia, Rome, Tuscany and all Italy, France, Iberia, and half of the properties held in common with the patriarchate itself in England, Dacia, Germany, Poland, Ruthenia, Georgia, Hungary and Constantinople. The canons have the right to decide on the disposal of those properties in their entire possession and to manage them in a vacancy in the patriarchate. Witnesses: Letardus archiepiscopus Nazarenus; Hernesius archiepiscopus Cesariensis; W[illelmus] episcopus Acconensis; Bernardus episcopus Liddensis; Absalon quondam episcopus Ascalonensis; Renaldus abbas Montis Syon; Raimundus abbas Templi Domini; Guido abbas Sancte Marie de Latina; Bernardus prior Montis Oliveti; Eraclius archidiaconus Jerusalem; Arnulphus capellanus; Gaufridus dapifer; Robertus de Pinkegni.Dec. 25 1168 - Dec 24 1169. Jerusalem. At the request of Petrus prior and the canons of the Holy Sepulchre and in memory of his predecessors, Patriarchs Arnulf and William, Patriarch Amalric of Jerusalem confirms under seal the canons’ privileges and endowments. He specifies: half of all oblations... more
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Sept. 9. Veroli. Pope Alexander III follows his predecessors Popes Honorius II, Innocent II, Celestine II, Lucius II and Eugenius III in taking Petrus prior and the canons of the Holy Sepulchre under protection. He renews their privileges and confirms their endowments, with special reference to Patriarch Amalric’s privilege of Dec. 25 1168 - Dec. 25 1169 and with some additions. He specifies: half of all oblations to the Holy Sepulchre, but two thirds of the gifts for lights, one third being for the lights themselves, one third being for the canons’ use [servitium] and one third going to the patriarch; oblations to the relic of the True Cross, which is in the canons’ custody, except on Good Friday or when the patriarch has to carry the relic on a military campaign; in the church of the Holy Sepulchre, the high altar in the canons’ choir, the Prison of Christ and its altar, the altars of St Peter and Stephen and [at the site of] the Finding of the Cross, the altar at the head of the Tomb of Christ which is the parochial altar, together with oblations and offerings to them, the cathedra which is behind the high altar and all oblations made whenever the patriarch celebrates Mass at any of these altars, and all oblations to the Compass, which is in the middle of the canons’ choir; the platea between the door of the church and the columns and the other platea situated between the columns and the Hospital of St John; the houses, stationes, lands and whatever else has been or will be acquired in the patriarchal and Holy Sepulchre quarter; houses, stationes and lands within and without Jerusalem; all ovens in Jerusalem, except for 1 belonging to the Hospital of St John and 1 belonging to St Mary of the Latins, with special reference to the oven the patriarch himself surrendered, following evidence provided by dominus Petrus Tyrensis archiepiscopus; the church and cemetery outside David Gate, next to the road to Bethlehem; half of that possession that King Baldwin I made over in exchange for the bishopric of Bethlehem; all tithes raised in the city of Jerusalem and its diocese, except for those of the funda, given by Patriarch Arnulf; in Nablus the land given by King Amalric in novo burgo, and the church, with a cemetery, which the canons had begun to build with Patriarch Amalric’s permission; whatever other possessions owned by the canons in Nablus; the 21 casalia that Duke Godfrey gave; the villae built by the canons for Latins, with churches, the administration of justice and parochial rights, such as Magna Mahomaria, Parva Mahomaria and Bethsuri; Thecue and the church at Quarantene; Geladia and the land the canons bought from Johannes Gomannus; all the casalia the canons bought from Hugo de Hybelino; the church of St Peter in Jaffa with the tithes throughout the county of Jaffa, granted by the king, religious communities and all Christians; the possessions in Ascalon and its district, in the lordship of Assur, at Caesarea and throughout its archbishopric; castrum Feniculi; a house next to Haifa; Iebul and Lecara; all possessions in the archbishopric of Nazareth, the bishopric of Acre, the archbishopric of Tyre and throughout the patriarchate and kingdom of Jerusalem; all possessions at Mont Pèlerin and throughout the diocese of Tripoli, in Antioch and throughout the patriarchate and principality of Antioch. The pope also confirms all possessions and churches in Sicily, Calabria, Apulia, Brindisi, Barletta, Troia, Benevento, Rome, Tuscany and all Italy, France, Iberia, and half of the properties held in common with the patriarchate itself in England, Dacia, Germany, Poland, Ruthenia, Georgia, Hungary and Constantinople. The canons have the right to decide on the disposal of those properties in their entire possession and to manage them in a vacancy in the patriarchate.Sept. 9. Veroli. Pope Alexander III follows his predecessors Popes Honorius II, Innocent II, Celestine II, Lucius II and Eugenius III in taking Petrus prior and the canons of the Holy Sepulchre under protection. He renews their privileges and confirms their endowments, with special reference to... more
sources: Hiestand, PK, pp. 261-5, no. 102 (RRH no. 474)
cite:
RRR:
Eleemosynary grant
Purchase
882
year: 1172
initiator: Henricus Bawarie et Saxonie dux
recipient: Church of the Holy Sepulchre
institution: Holy Sepulchre
text: Beginning of May - mid Jul. Jerusalem. Henricus Bawarie et Saxonie dux makes an eleemosynary grant for the remission of his sins and those of, among others, his wife Mathilda of England. He establishes 3 lamps [lampades] to burn perpetually in the church of the Holy Sepulchre: one in the Holy Sepulchre itself, one in the Calvary chapel, and the third before the relic of the True Cross. He provides these lamps with an endowment to cover the purchase of oil, by buying, with the agreement of King Amalric, the houses of Michael Furbitor next to the wall of the church of the Holy Sepulchre for 500 besants. These will return rents [censuales] of 20 besants a year. Patriarch Amalric of Jerusalem, who seals this gift, approves it. He and his convent have promised to buy the oil to keep the lamps alight. Witnesses: dominus patriarcha A.; P. dominice resurrectionis ecclesie prior; de eiusdem ecclesie subprior; other canons and clerks; of the homines of Henricus, comes Gonzelinus; comes Sigebodo; comes Helgerus; comes Rodolfus; comes Bernhardus; Iordanus dapifer; Iusarius frater eius;and others.Beginning of May - mid Jul. Jerusalem. Henricus Bawarie et Saxonie dux makes an eleemosynary grant for the remission of his sins and those of, among others, his wife Mathilda of England. He establishes 3 lamps [lampades] to burn perpetually in the church of the Holy Sepulchre: one in the Holy... more
sources: Jordan, Urkunden Heinrichs des Löwen, pp. 143-5, no. 94; UKJ 2:615-16, nos. 352-3 (RRH no. 494)
cite:
RRR:
Agreement/treaty
Renounciation/surrendering of properties
943
year: 1175
initiator: Garinus abbas Montis Thabor
recipient: Petrus Dominici Sepulcri prior and the canons of the Holy Sepulchre
institution: Mount Tabor
2nd institution: Holy Sepulchre
text: Oct. 17. Garinus Montis Thabor abbas, with the agreement of domnus Letardus Nazarenus archiepiscopus, of prior Lancelinus and all the chapter of Mt Tabor, comes to an agreement with Petrus dominice Resurrectionis ecclesie prior and his convent. Because of its distance from the abbey and the costs associated with it, Garinus surrenders to the Holy Sepulchre the church at casale Sancti Egidii, together with the offerings made to it and its parochial rights, and half its tithes and of those of two other casalia, called Turbasym and Dere, which Mt Tabor had been given by Patriarch William of Jerusalem for an annual rent [censualis] of 1 rota of wax. Petrus and the canons of the Holy Sepulchre purchase the vineyards, houses, buildings and moveables in the casale from Garinus for 2000 besants and they promise to provide Mt Tabor with 3 rotae of incense and 1 rota of wax each year on the Feast of the Transfiguration. Witnesses: Letardus Nazarenus archiepiscopus; Radulfus Sebastensis episcopus; Johannes Sebastensis prior; Petrus cantor Tyrensis ecclesie; of the canons of the Holy Sepulchre, Johannes Pictavensis sacerdos; Ugo de Nigella sacerdos; Rainaldus de Lochis sacerdos; Constantinus sacerdos; Petrus cantor sacerdos; Oddo diaconus; Gaufridus diaconus; Petrus Mahumerie subdiaconus; Robertus Rome subdiaconus; of the monks of Mt Tabor, Lancelinus prior; Petrus de Podio thesaurarius; Martinus; Johannes Hyspanus; Stephanus cantor; Aimericus; Dominicus; Johannes de Nazareth; Enardus; Pandulfus; W. Provincialis; Marcellinus; of the clergy of Nazareth, Geraldus archidiaconus Naz[areth ]; Tibaldus canonicus Sydoniensis; Johannes canonicus Naz[areth]; Galterius de Capella; Johannes Corithensis; Gibertus capellanus domni archiepiscopi Naz[areth];and Jordanus Mercator.Oct. 17. Garinus Montis Thabor abbas, with the agreement of domnus Letardus Nazarenus archiepiscopus, of prior Lancelinus and all the chapter of Mt Tabor, comes to an agreement with Petrus dominice Resurrectionis ecclesie prior and his convent. Because of its distance from the abbey and the costs... more
initiator: Balduinus dominus casalis Sancti Egidii, together with his wife Stephania
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
2nd institution: Mount Tabor
text: Dec. 18. In the presence of domnus Roardus castellanus Jerusalem, his socer, and other probi vires whose names are [in the list of witnesses], Balduinus dominus casalis Sancti Egidii, together with his wife Stephania, assents to the purchase made by domnus Petrus and the canons of the Holy Sepulchre of the houses, buildings and vineyard acquired by the abbot and monks of Mt Tabor, as much from gifts by his ancestors as by purchase and other means. The canons of the Holy Sepulchre will hold these with the same freedom [francicia et libertas] as did the monks of Mt Tabor. Balduinus abandons his dispute with the canons over a house that they already possessed in the casale. This charter is reproduced in duplicate, with Balduinus and canons each keeping a copy. Witnesses: Roardus castellanus Jerusalem, socer Balduini; Anselmus de Brie miles; Symon de Bethleem miles; Andreas de Caypha miles; of the burgenses of Jerusalem, Gaufridus Turonensis; Robertus de Pinken[iaco]; Johannes Raimundi; W. Patronus; Radulfus frater domni W[illelmi] Tyrensis archiepiscopi; Bernardus Proet; [of others], Arnulfus de Mahumeria, Garinus Neapolitanus de Templo serviens domine regine Marie.Dec. 18. In the presence of domnus Roardus castellanus Jerusalem, his socer, and other probi vires whose names are [in the list of witnesses], Balduinus dominus casalis Sancti Egidii, together with his wife Stephania, assents to the purchase made by domnus Petrus and the canons of the Holy... more
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Dec. 25 1176 - Jun. 30 1177. Jerusalem. Baldwin, per dei gratiam in sancta civitate Ierusalem Latinorum rex VIus, confirms under seal, regie maiestatis auctoritate, an exchange made with Petrus prior ecclesie sancte Resurrectionis and the canons of the Holy Sepulchre. The king makes a sealed eleemosynary grant of an annual rent of 2 quintarii of grapes, collected from his vineyards near the church of the Holy Cross, in return for the tithe of the vineyards next to the church of St Procopius, which his father King Amalric gave to the abbey of Mt Sion in exchange for the lacus Germani, which is for the common use of all the city. Witnesses: Willelmus marchisius Ascalonitanus et Ioppensis comes; Iohannes de Assur; Anselmus de Bria; Roardus castellanus Ierusalem; Petrus de Creseca; Anselmus Dabim: Willelmus Patrum. The charter was drawn up by Lambertus domni regis capellanus.Dec. 25 1176 - Jun. 30 1177. Jerusalem. Baldwin, per dei gratiam in sancta civitate Ierusalem Latinorum rex VIus, confirms under seal, regie maiestatis auctoritate, an exchange made with Petrus prior ecclesie sancte Resurrectionis and the canons of the Holy Sepulchre. The king makes a sealed... more
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Jun. 1-30. Patriarch Amalric of Jerusalem makes a sealed eleemosynary grant to Petrus prior Dominici Sepulcri and his chapter, conceding jurisdiction [juriditio] over a vineyard that had belonged to Petrus de Sancto Jacobo, whose share in it the canons of the Holy Sepulchre had bought. The vineyard is bordered on the east and north by a vineyard belonging to the abbey of St Mary of the Latins. On the west is the royal highway [strata regia] that goes from the leprosary of St Lazarus to the lacus Legerii. On the south is the street [via] that goes from the church of St Stephen to the same highway. The grant is made by the patriarch on the conditions that when he dies, the canons will feed 13 poor persons and 13 clerics to sing psalms for his Requiem; that annually on the anniversary of his death 13 poor persons shall be fed; and that 2 candles, costing 1 besant, should be brought to the patriarchal chapel and lit at Michaelmas. Witnesses: of the canons of the Holy Sepulchre, Hugo de Nigella sacerdos; Constantinus sacerdos; Odo diaconus: Rogerius diaconus; Robertus de Roma subdiaconus; Petrus Barchilonensis subdiaconus; of the patriarchal familia, Galfredus dapifer; Girardus capellanus; Petrus clericus; WiIlelmus crucifer, who wrote the charter; Aldebertus pincerna et preceptor domus patriarche; Petrus Lombardus. The charter was drawn up by Monachus cancellarius.Jun. 1-30. Patriarch Amalric of Jerusalem makes a sealed eleemosynary grant to Petrus prior Dominici Sepulcri and his chapter, conceding jurisdiction [juriditio] over a vineyard that had belonged to Petrus de Sancto Jacobo, whose share in it the canons of the Holy Sepulchre had bought. The vineyard... more
text: Dec. 25 1177 - Aug. 31 1178. Balduinus Rufus and his wife Artemilia record that in the presence of domnus P[etrus] Sanctissimi Sepulcri prior and Robertus, his fellow canon, and other brothers of the Holy Sepulchre, they have given half of their house near [the church of] St John and have become confrater and consoror of the Holy Sepulchre. The house will be occupied by Balduinus and Artemilia during their lives. If either of them die, the surviving spouse can enter fully into fraternity, residing in the house while he or she lives. After the death of both the house will pass absolutely to the Holy Sepulchre. Witnesses: Henricus sacerdos; frater Raimundus; Bernardus mercator; Stephanus corvesarius; domnus Saxo; Raimundus Provincialis; Rodlandus Gerbinus; Pisanus; domna Calva.Dec. 25 1177 - Aug. 31 1178. Balduinus Rufus and his wife Artemilia record that in the presence of domnus P[etrus] Sanctissimi Sepulcri prior and Robertus, his fellow canon, and other brothers of the Holy Sepulchre, they have given half of their house near [the church of] St John and have become... more
text: Nov. 12 1170 - 1180. Tusculum. Pope Alexander III grants the request of the prior and brothers of the Holy Sepulchre that in church meetings and services the prior should have precedence immediately after the archbishops and bishops and over all other abbots and priors in the patriarchate of Jerusalem.Nov. 12 1170 - 1180. Tusculum. Pope Alexander III grants the request of the prior and brothers of the Holy Sepulchre that in church meetings and services the prior should have precedence immediately after the archbishops and bishops and over all other abbots and priors in the patriarchate of... more
sources: Hiestand, PK, pp. 292-3, no. 118 (RRH no. 485)
cite:
RRR:
Confirmation/renewal of grants
1105
year: 1182
initiator: Pope Lucius III
recipient: Petrus prior and the canons of the Holy Sepulchre
institution: Holy Sepulchre
text: Jul. 14. Velletri. At the request of Petrus prior and the canons of the Holy Sepulchre, Pope Lucius III confirms the privileges granted by Popes Honorius II, Innocent II, Celestine II, Lucius II Eugenius III and Alexander III. Repeating the letter of Pope Alexander III [Sept. 9 1170], he takes the canons of the Holy Sepulchre under protection. He renews their privileges and confirms their endowments, with special reference to Patriarch Amalric’s privilege of Dec. 25 1168 - Dec. 25 1169 [although replacing Amalric’s name with that of Eraclius], with some additions. He specifies: half of all oblations to the Holy Sepulchre, but two thirds of the gifts for lights, one third being for the lights themselves, one third being for the canons’ use [seruitium] and one third going to the patriarch; oblations to the relic of the True Cross, which is in the canons’ custody, except on Good Friday or when the patriarch has to carry the relic on a military campaign; in the church of the Holy Sepulchre, the high altar in the canons’ choir, the Prison of Christ and its altar, the altars of St Peter and Stephen and [at the site of] the Finding of the Cross, the altar at the head of the Tomb of Christ, which is the parochial altar, together with oblations and offerings to them, the cathedra which is behind the high altar and all oblations made whenever the patriarch celebrates Mass at any of these altars, and all oblations to the Compass, which is in the middle of the canons’ choir; the platea between the door of the church and the columns and the other platea situated between the columns and the Hospital of St John; the houses, stationes, lands and whatever else has been or will be acquired in the patriarchal and Holy Sepulchre quarter; houses, stationes and lands within and without Jerusalem; all ovens in Jerusalem, except for 1 belonging to the Hospital of St John and 1 belonging to St Mary of the Latins, with special reference to the oven the patriarch himself surrendered, following evidence provided by dominus Petrus Tyrensis archiepiscopus; the church and cemetery outside the Gate of David, next to the road to Bethlehem; half of that possession that King Baldwin I made over in exchange for the bishopric of Bethlehem; all tithes raised in the city of Jerusalem and its diocese, except for those of the funda, given by Patriarch Arnulf; in Nablus the land given by King Amalric in novo burgo, and the church, with a cemetery, which the canons had begun to build with Patriarch Amalric’s permission; all other possessions owned by the canons in Nablus; the 21 casalia that Duke Godfrey gave; the villae built by the canons for Latins, with churches, the administration of justice and parochial rights, such as Magna Mahomaria, Parva Mahomaria and Bethsuri; Thecue and the church at Quarantene; Geladia and the land the canons bought from Johannes Gomannus; all the casalia the canons bought from Hugo de Hybelino; the church of St Peter in Jaffa with the tithes throughout the county of Jaffa, granted by the king, religious communities and all Christians; the possessions in Ascalon and its district, in the lordship of Assur, at Caesarea and throughout its archbishopric; castrum Feniculi; a house next to Haifa; Iebul and Lecara; all possessions in the archbishopric of Nazareth, the bishopric of Acre, the archbishopric of Tyre and throughout the patriarchate and kingdom of Jerusalem; all possessions at Mont Pèlerin and throughout the diocese of Tripoli, in Antioch and throughout the patriarchate and principality of Antioch. The pope also confirms all possessions and churches in Sicily, Calabria, Apulia, Brindisi, Barletta, Troia, Benevento, Rome, Tuscany and all Italy [adding several names to the list], France, Iberia, and half of the properties held in common with the patriarchate itself in England, Dacia, Germany, Poland, Ruthenia, Georgia, Hungary and Constantinople. The canons have the right to decide on the disposal of those properties in their entire possession and to manage them in a vacancy in the patriarchate.Jul. 14. Velletri. At the request of Petrus prior and the canons of the Holy Sepulchre, Pope Lucius III confirms the privileges granted by Popes Honorius II, Innocent II, Celestine II, Lucius II Eugenius III and Alexander III. Repeating the letter of Pope Alexander III [Sept. 9 1170], he takes the... more
sources: Hiestand, PK, pp. 298-301, no. 125 (RRH no. 616)
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