text: After Oct 4. [224] Patriarch Eraclius of Jerusalem and others write to Pope Clement III, reporting the death of the master of the Knights Templar [Gerard of Ridefort] and 20 of his brothers during the siege of Acre.After Oct 4. [224] Patriarch Eraclius of Jerusalem and others write to Pope Clement III, reporting the death of the master of the Knights Templar [Gerard of Ridefort] and 20 of his brothers during the siege of Acre.
comments: [224] Gerard of Ridefort was killed on Oct. 4. The news had reached Rome by Jan. 11 1190.
cite:
RRR:
Council/ruling decisions/legislation
Grant
1270
year: 1189
initiator: Pope Clement III
recipient: Bishop of Valanie
institution: Saint Mary of the Latins
2nd institution: Hospital of Saint John of Jerusalem
text: *Oct. 11. Pope Clement III orders the bishop of Valanie to examine the bail en emphitéose, which the abbot and religious of the abbey of St Mary of the Latins had given the commandery [maison] at Acre of Hospital of St John of Jerusalem with respect to the casaux of Montdidier, Turriclée and others, with a view to deciding whether this damaged the Order. The bishop is given power to decide the case.*Oct. 11. Pope Clement III orders the bishop of Valanie to examine the bail en emphitéose, which the abbot and religious of the abbey of St Mary of the Latins had given the commandery [maison] at Acre of Hospital of St John of Jerusalem with respect to the casaux of Montdidier, Turriclée and... more
text: Nov. 19. In the siege camp before Acre. Guy, per dei gratiam in sancta civitate Iherusalem Latinorum rex VIIIus, and his wife Queen Sibylla confirm under seal for the Pisan commune its possession of land in Acre with houses, churches, ovens, a bath house and all buildings established between Caput Furoris as far as the door of [the church of] St Andrew and outside the door as far as the tarsana, the sea and the cathena, and on the other side from the water of the port as far as shore of the burgus novus along the road [via] that runs from the Caput Furoris, past the house of Guidotta in a straight line as far as the shore of the burgus novus and as far as the commandery [domus] of the Knights Templar, saving the rights of the Templars, the Hospitallers and the church of St Anne. Guy and Sibylla also give the commune of the Pisans all the houses it possesses in the burgus novus and in any other part of Acre; in the neighbourhood of the city, Cabor, a garden which belonged to Antelmus, and a second mill on the river of Acre, which is next to the Gate/church [partem] [225] of St Nicholas. They concede to the Pisans and their commune in Acre the right to use weights and measures [statera et pensae et modia et mensurae] for wine and oil and all other things in sales to other persons. They also confirm for the commune of the Pisans in Acre freedom of entry into and departure from the kingdom of Jerusalem by land and sea, and a free curia. All Pisans and those leased houses by them, whether scapuli, burgenses, milites, comiti or of any lay condition whatever, should be judged in the Pisan curia, except for cases involving feoda or assisiae, which should be judged in the curiae of the lords [domni]. Otherwise no Pisan shall be subject to the jurisdiction of the royal curia in Acre or elsewhere throughout the kingdom. The Pisan consuls can exact talia on the houses of Pisan burgenses situated outside the Pisan quarter [extra honorem Pisani communis] and the king cannot exact it; nor can he impose tersaria or any other dues [dricture] because of military or other needs. Guy and Sibylla concede to the Pisans the right to have a vicecomes or consul to run their curia in Acre, the right to place their own men in the catena, funda and gates of the city of Acre to look after Pisans and those who rent properties from them, who are to be free from any attempt by king’s men or those of any baro to tax them on entry and departure. The Pisans are to be free from charges on shipwreck and from any charge on houses, ovens, the bath house, casalia, mills and weights and measures [statera, et pensae et modia et mensurae] in Acre. The heirs of Pisans who die can recover their feoda and assisiae. The Pisans have the right to have their own churches and their liberties and Guy and Sibylla promise at assist them in any dispute with other churches in Acre. These concessions are to remain in force as long as the Pisans favour the rights of Guy and Sibylla and they will in future be freed from all servicia for the gifts that have been made to them. Witnesses: Domnus Gaufridus de Lesegnan; domnus Gazellus de Tyro; domnus Aimericus, regius conestabulus; domnus Balianus de Ibelino; domnus Hugo de Tabaria; domnus Wuillelmus de Tabaria; domnus Gaufridus Tortus; filius ejus Gaufridus; domnus Galganus de Cheneche. The charter was drawn up by domnus Petrus regius cancellarius et Tripolitane ecclesie archidiaconus.Nov. 19. In the siege camp before Acre. Guy, per dei gratiam in sancta civitate Iherusalem Latinorum rex VIIIus, and his wife Queen Sibylla confirm under seal for the Pisan commune its possession of land in Acre with houses, churches, ovens, a bath house and all buildings established between Caput... more
text: Nov. 19. In the siege camp before Acre. Guy, per dei gratiam in sancta civitate Ierusalem Latinorum rex VIIIus, and his wife Queen Sibylla confirm under seal for the Pisan commune all the gifts and concessions made to the Pisans by the late Count Raymond [III] of Tripoli in Tyre and in its region. These include houses that belonged to the Knights Templar, with a tower and a platea nearby, stretching to the sea near their fundacum above the city wall; houses that belonged to the sons of the late Balduinus Pisanus with the nearby platea by the sea and next to their fundacum; houses that belonged to Matheus Iohannis Guidi, with the platea by the sea that extend from the houses of the sons of Balduinus to the houses of Vguicio Taliauenti and Ghinus Pisanus; and houses that belonged to the king, where there was a scriptorium [in which cartule were made] and which are situated beyond the Pisan fundacum. Guy and Sibylla confirm: the Pisans’ possession of the platea portus on which nothing can be built, except a Pisan logia; the possession by the Pisan commune of the furnus buciarie, which had belonged to the king and is situated in the ruga buciarie, and a bath house, which had also belonged to the king and is situated in the ruga Templi, by the ruga sancti Iuliani; the right to build 2 horse-mills [molendina equi] in Tyre and an oven in their houses, as specified in a charter from King Baldwin; the right to use weights and measures [statera, et pensae et modia et mensurae] of wine and oil and all other things in sales to other persons, conceded to them by Count Raymond; the possession by the Pisan commune outside Tyre and in its neighbourhood of a water mill, with a house and the water, conceded by Count Raymond; a casale called Talobie with 2 gastinae, Rasalaine with all buildings, mills, water and milling rights, a casale called Sydio with a hillside gastina [gastina montis], and Amebeddelle, with its waters and a garden that had belonged to the king and queen. Guy and Sibylla also confirm for the commune of the Pisans in Tyre all its liberties, including entry and departure by sea and land, and the curia, which it had possessed in Tyre, and which had been confirmed by Count Raymond of Tripoli. They add that all Pisans and those leased houses by them, whether scapuli, burgenses, milites, comiti or of any lay condition whatever, should be judged in the Pisan curia, except for cases involving feoda or assisiae, which should be judged in the curiae of lords [domni]. Otherwise no Pisan shall be subject to the jurisdiction of the royal curia in Tyre or elsewhere throughout the kingdom. The Pisans can exact dues [talia] on the houses of Pisan burgenses situated outside the Pisan quarter [extra honorem Pisani communis]. The king cannot impose any other dues [dricture] because of military or other needs, and the Pisans and those who rent Pisan propertes are to be exempt from terciaria and other dues. Guy and Sibylla concede to the Pisans the right to have a vicecomes or consul to run their curia, the right to place their own men in the catena, funda and gates of the city of Tyre to look after Pisans and those who rent properties from them, who are to be free from any attempt by king’s men or those of any baro to tax them on entry and departure. The Pisans are to be free from charges on shipwreck and from any charge on houses, ovens, bath house, casalia, mills and weights and measures [statera et pensae et modia et mensurae]. The heirs of Pisans who die can recover their feoda and assisiae. The Pisans have the right to have their own church and its liberties, which Guy and Sibylla will defend. And because the Pisans have remained in Tyre and are fighting the Sarraceni in defence of the kingdom they will in future be freed from all servitia for the gifts that have been made to them. These confirmations and concessions depend on Pisan support of Guy and Sibylla. Witnesses: Gaufridus de Lezeniaco; Aimericus regius conestabulus; Balianus de Ibilino; Hugo Tyberiadis; Willelmus Tyberiadis; Gaufridus Tortus; Galganus de Cheneche; Alelmus Bellus. The charter was drawn up by Petrus regius cancellarius et Tripolitane ecclesie archidiaconus.Nov. 19. In the siege camp before Acre. Guy, per dei gratiam in sancta civitate Ierusalem Latinorum rex VIIIus, and his wife Queen Sibylla confirm under seal for the Pisan commune all the gifts and concessions made to the Pisans by the late Count Raymond [III] of Tripoli in Tyre and in its region.... more
initiator: Wilhelmus dei gratia provincialis Episcopus et frater sancte ecclesie dominice resurrectionis
text: †(c. 1189). [226] Wilhelmus dei gratia provincialis Episcopus et frater sancte ecclesie dominice resurrectionis narrates in a letter the disasters that have befallen the Holy Land. He describes: the death of King Baldwin IV; the succession of King Baldwin V; the regency of Count Raymond III of Tripoli; the accession of Guy of Lusignan [Comes Japhiensis]; the treaty made by Raymond with Saladin; the defeat [at the Springs of Cresson] of the Knights Templar and the Hospitallers, who were engaged in arranging a reconcilation between Raymond and Guy; only 5 Hospitallers and 2 Templars survived; the treachery of Count Raymond of Tripoli, who persuaded the king to lead his army into wasteland, where 5000 died and then to [the battle of Hattin], where 50607 Christians were slaughtered bertween Beluaria and Tiberias; Saladin’s capture of Acre, Haifa, Caesarea, Jaffa, Ramla, Lydda, Betenopolis, parvus Humbia, magna Humbia, Sanctus Egydius, Nablus, Sebastia, Grandelme, parvus Gline, Feyve, Nazareth, Saphire, Saphra, Doken, Sidon [Segeten], Beirut and Therorum, the castle of dominus Amfridus; Saladin’s execution of a traitor; his capture of Ascalon and siege and capture of Jerusalem, where on the seventh day he took a tower newly built by the Hospitallers and entered the city; his imprisonment of the patriarch, who was released by a Swabian [Swevus] miles; the agreement negotiated by Balian [Barsan] for the redemption of the citizens in return for the surrender of Belmont, Ridderdoch, Gazaris, Belvaria and Saphat, together with 30000 gold coins; the price demanded for persons and their passage as far as Tripoli; the condemnation of those not redeemed to idolatry or slavery; The death of the proditor sancte patrie et destructor, Tripolensis comes.†(c. 1189). [226] Wilhelmus dei gratia provincialis Episcopus et frater sancte ecclesie dominice resurrectionis narrates in a letter the disasters that have befallen the Holy Land. He describes: the death of King Baldwin IV; the succession of King Baldwin V; the regency of Count Raymond III of... more
comments: [226] For this forgery, see Mayer, Die Kanzlei 2:450, n. 40.
cite:
RRR:
Correspondence/envoy
1274
year: 1189
initiator: Christians in the East
text: (c.1189). A letter is addressed to the West by Christians in the East. After a brief history of the recent Byzantine empire and its close relations with Saladin, an alliance between the emperor Isaac and Saladin is described, as are messages of congratulation sent by the Greeks after the capture of Jerusalem, the arrival of Greek ambassadors while Saladin was besieging Tyre and the provision of poisoned foodstuffs to destroy the Latin armies.(c.1189). A letter is addressed to the West by Christians in the East. After a brief history of the recent Byzantine empire and its close relations with Saladin, an alliance between the emperor Isaac and Saladin is described, as are messages of congratulation sent by the Greeks after the capture of... more
sources: Magnus presbyter Reicherspergensis, pp. 511-12 (RRH no. 688)
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