text: . *December 22. Genoa. Ideto de Camilla, canon of Nicosia cathedral, appoints as his procurators his father Angelino and his uncle Guglielmino Camilla to collect on his behalf the possession of the benefice in Nicosia cathedral conferred by Innocent IV. . *December 22. Genoa. Ideto de Camilla, canon of Nicosia cathedral, appoints as his procurators his father Angelino and his uncle Guglielmino Camilla to collect on his behalf the possession of the benefice in Nicosia cathedral conferred by Innocent IV.
sources: Ferretto, ‘I Genovesi in Oriente nel carteggio di Innocenzo IV’, p. 366, no. LVII
cite:
RRR: 2947
year: 1253
text: . December 22. Acre. In the presence of the burgess court of Acre (curia burgesie Acconensi), that is to say dominus Iohannes Grifus vicecomes Acconensis, dominus Alardus, dominus Iohannes Phylippus, dominus Raimundus Odonis, iurati of the court, and Aliottus, iudex et notarius publicus, Nicola de Arcu, the son of the late Leo de Randazio, a citizen (civis) of Acre who [although not Genoese] identifies himself with the Genoese (se retinet pro Ianuensi) and appreciates the many acts of charity with which the Hospital of St John of Jerusalem comforts the poor, makes an eleemosynary to the Hospital of St John, represented by frater Hugo Revel magnus preceptor of the Hospital in Acre. Nicola gives the house called the domus de Epee, situated in Acre before the church of the Hospital on the western side, with its ground and building, and rights of entry and exit. To the east is the road that runs between the church and the house. To the north is a road that runs between the house and houses of the Hospital of St John. To the west is a house belonging to the Knights Templar (or the Templum Domini), which used to belong to the dominus Arsurii. To the south are the house that belonged to Symon Hugonis, who was the doctor (medicus) of magister Iohannes, and the houses of Petrus Saporitus and Bernardus de sancto Thoma. In return, the magnus preceptor allows Nicola to live in the house for the rest of his life, on payment of a rent of 1 denarius. Witnesses: frater Iohannes de Mallienc; frater Petrus de Ueteri Brida de Hospitali; frater Petrus de Fuce; frater Iohannes Sallimbene. At the request of the magnus preceptor and Nicola, the charter was written by Aliottus Uguicionis imperiali auctoritate iudex et notarius publicus. . December 22. Acre. In the presence of the burgess court of Acre (curia burgesie Acconensi), that is to say dominus Iohannes Grifus vicecomes Acconensis, dominus Alardus, dominus Iohannes Phylippus, dominus Raimundus Odonis, iurati of the court, and Aliottus, iudex et notarius publicus, Nicola de... more
sources: Mayer, Von der Cour des Bourgeois, pp. 251-55, no. 11; RRH 1209
cite:
RRR: 2948
year: 1254
text: . *December 1 – 31. John l’Aleman (Jean Laleman), lord of Caesarea, with the agreement of Marguerite his wife, sells to William of Chastel Neuf (Guillaume de Châteauneuf) master of the Hospitallers, represented by Joseph de Cauci, treasurer, the casal of Damor on the plain of Acre for 12,000 besants. To the east is the Hospitallers’ casal of Cabor; to the west the Hospitaller-owned Toron dame Joiette, to the north Broet, another Hospitaller property, and to the south the Templar casal of Careblier and Tatura. In the case of non-delivery, John l’Aleman (Laleman) binds himself to pay 16,000 besants secured on his casal of Cafresur, which adjoined on the east by his casal of Socque, on the west by his casal of Caco, to the south his casal of Turrarme and the archbishop of Caesarea’s Casal Neuf, to the north by Iheure belonging to Isambert. Witnesses: Hamié Laleman, Guillaume de Pinqueigni, Gautier de Chastillon, Symon de Treies, Elye Charles, Amauri de Saint (Ber)tin, [...] Jehan Hoquete. . *December 1 – 31. John l’Aleman (Jean Laleman), lord of Caesarea, with the agreement of Marguerite his wife, sells to William of Chastel Neuf (Guillaume de Châteauneuf) master of the Hospitallers, represented by Joseph de Cauci, treasurer, the casal of Damor on the plain of Acre for 12,000... more
sources: Delaville Le Roulx, Cart Hosp, p. 184 no. 80; RRH 1210
comments: Note: Calendar entry.
cite:
RRR: 2949
year: 1254
text: . January 3. Lateran. Pope Innocent IV writes to Egidius,* former bishop of Damietta (Damiatensis), relating that since, as his petition to the pope made known, he is unable to carry out his duties in spiritual and temporal affairs in the church of Damietta (Damiatensis), as it is miserably occupied by the Saracens, the pope bends to his entreaties and accepts his resignation, which he sent to the Apostolic See through the nuncios of King [Louis IX] of France, absolves him of his ties to that church, while keeping the honour of his episcopal rank, and grants that he can accept licitly an ecclesiastical benefice if one is offered to him canonically, lest the authority of such honour be tainted. . January 3. Lateran. Pope Innocent IV writes to Egidius,* former bishop of Damietta (Damiatensis), relating that since, as his petition to the pope made known, he is unable to carry out his duties in spiritual and temporal affairs in the church of Damietta (Damiatensis), as it is miserably... more
sources: Innocent IV, Les registres, no. 7167
comments: Note: *Later archbishop of Tyre.
cite:
RRR: 2950
year: 1254
text: . January 9. Nicosia. The following text concerning the greed of clerics was entered into the books and read aloud in the archbishop's palace in Nicosia by Archbishop Hugo (Ugo da Fagiano), in the presence of Archdeacon Guillelmus, Cantor Robertus, and the entire clergy of the city. First, clerics have become so shameless even in and around hallowed ground that, during funeral rites, instead of receiving the offerings from the layfolk who carry them to the altar, they grab them quickly and without shame, not fearing to commit open sacrilege. During a procession with a cross to the house of the dead, everyone carries a cross in order to get candles, with loud cries, even causing the crosses to collide, greatly annoying the layfolk, who cannot stop this. Second, when they are executors for the dead, alone or with associates, some priests do not distribute the bequests faithfully, make inquiries with negligence, or keep it all for themselves. The archbishop declares that anyone who commits any of the above shall be suspended from office and benefice for three months and shall have to repay double what he had taken. Laymen are forbidden from handing anything to clerics who carry crosses, except to two priests assized in the church of Nicosia, to whom what is customary shall be given, specifying for how many crosses and on whose behalf they are giving. Nothing shall be given for a cross that is not accompanied by a cleric and a priest. Once the rites are completed, the two assized clerics shall hand over what they have received. Once the body is in the grave, priests or clerics of the diocese are forbidden from acting as executors without the archbishop's or his successors' knowledge. The archbishop does not want anything from the above, except to prevent misdeeds and to carry out the wills faithfully and quickly. . January 9. Nicosia. The following text concerning the greed of clerics was entered into the books and read aloud in the archbishop's palace in Nicosia by Archbishop Hugo (Ugo da Fagiano), in the presence of Archdeacon Guillelmus, Cantor Robertus, and the entire clergy of the city. First, clerics... more
sources: Schabel, Synodicum Nicosiense, pp. 110-13, text A.XXX
cite:
RRR: 2951
year: 1254
text: . *25 March 1246 – 18 January 1254. King Henry of Cyprus, seignor dou royaume de Jerusalem, confirms the rents (assenemens) in Acre and the besants claimed in the land of Nablus of Balian of Ibelin, the lord of Arsuf. . *25 March 1246 – 18 January 1254. King Henry of Cyprus, seignor dou royaume de Jerusalem, confirms the rents (assenemens) in Acre and the besants claimed in the land of Nablus of Balian of Ibelin, the lord of Arsuf.
sources: Mayer, UKJ 3:1400-1, no. 803
cite:
RRR: 2952
year: 1254
text: . January 29. The Lateran. Pope Innocent IV writes to Bishop [Opizo]* of Tripoli and the archdeacon of Acre concerning a dispute between Archbishop [Ugo da Fagiano] of Nicosia, on the one hand, and the Franciscans of Nicosia and monks of the Cistercian Order, on the other, over the sale of the Franciscan plot in Nicosia to the Cistercians, since the archbishop claimed that the plot should revert to him. The pope orders the addressees to investigate, determine the matter and enforce their decision. . January 29. The Lateran. Pope Innocent IV writes to Bishop [Opizo]* of Tripoli and the archdeacon of Acre concerning a dispute between Archbishop [Ugo da Fagiano] of Nicosia, on the one hand, and the Franciscans of Nicosia and monks of the Cistercian Order, on the other, over the sale of the... more
sources: Coureas and Schabel, The Cartulary, pp. 174-75, no. 68; Schabel et al. [eds.], Bullarium, 1:421-22, no. e-80
comments: Note: *Opizo da San Vitale.
cite:
RRR: 2953
year: 1254
text: . *January. 1-31. Foggia. At the request of frere Raimbaud grand comandeur en Italie, Hongrie et Autriche, King Conrad of Jerusalem confirms the possession by the Hospital of St John of Jerusalem of all goods it has acquired in the Kingdom of Jerusalem and all it will acquire in future. . *January. 1-31. Foggia. At the request of frere Raimbaud grand comandeur en Italie, Hongrie et Autriche, King Conrad of Jerusalem confirms the possession by the Hospital of St John of Jerusalem of all goods it has acquired in the Kingdom of Jerusalem and all it will acquire in future.
sources: Mayer, UKJ 3:1219-20, no. 707; RRH 1211a
cite:
RRR: 2954
year: 1254
text: . February 16. Lateran. Pope Innocent IV writes to the sultan of Turchia, describing the advantages of Christianity and the pope's special role, before relating that the pope is particularly concerned for the addressee's soul, so he is sending to him friars of the Order of Preachers (Dominicans), experienced in God's law, the bearers of this letter, through whom the divine spirit will teach pious ears every truth about God, His justice. and the future life. The pope asks him for the sake of his soul to receive the friars kindly, treat them with charity, and allow them to live in his dominion, so that by God the living Father, through the words of eternal life, they can work for his soul and those of the people his and other nations to whom they wish to proceed under his protection, such that for his piety he may achieve the glory of immortality and the grace of happiness. . February 16. Lateran. Pope Innocent IV writes to the sultan of Turchia, describing the advantages of Christianity and the pope's special role, before relating that the pope is particularly concerned for the addressee's soul, so he is sending to him friars of the Order of Preachers (Dominicans),... more
sources: RRH 1213; Lupprian, pp. 206-8, no. 38
cite:
RRR: 2955
year: 1254
text: . February 17. The Lateran. Pope Innocent IV writes to the [cardinal-]bishop of Tusculum (Frascati) and papal legate [Eudes de Châteauroux], relating that the legate told him of a dispute that had arisen between the archbishop of Nicosia (Ugo da Fagiano) and his Latin suffragans, on one side, and the Greek bishops of Cyprus, on the other, over many issues that the legate explained in detail, asking the pope for a solution. The pope deliberated with the cardinals and is sending another letter with a response on some of the issues. But since they wish to think more about the other issues, the pope orders the legate to protect the Greek bishops from harm by the Latin archbishop and bishops and anyone else in the meantime. . February 17. The Lateran. Pope Innocent IV writes to the [cardinal-]bishop of Tusculum (Frascati) and papal legate [Eudes de Châteauroux], relating that the legate told him of a dispute that had arisen between the archbishop of Nicosia (Ugo da Fagiano) and his Latin suffragans, on one side, and... more
sources: Acta Innocentii IV, pp. 166-67, no. 102; Schabel et al. [eds.], Bullarium, 1:422-23, no. e-81
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