search | The Crusades Regesta Database

Displaying 2581 - 2590 of 3308

RRR: 2581

year: 1247

text: *25 March 1246 – 30 June 1247. King Henry I of Cyprus enfeoffs John of Ibelin with the county of Jaffa-Ascalon. *25 March 1246 – 30 June 1247. King Henry I of Cyprus enfeoffs John of Ibelin with the county of Jaffa-Ascalon.

sources: Mayer, UKJ 3:1385-87, no. 796

RRR: 2582

year: 1247

text: June 1-30. Nicosia. John of Ibelin (Johanni d’Ibelin) count of Jaffa and lord of Ramla records under seal that he has sold 4 gardens at Nicosia to Eustorge de Montaigut (Estorge), archbishop of Nicosia for 2,500 white besants. To the east of the gardens are the gardens of the lord of Beirut and of the royal domain [maini], to the south is the garden of [the abbey of] Notre Dame de Sur, to the west is the verger attached to the vendor’s ostel, and to the north is the garden of Sire Iohan le Moine. The archbishop is free to sell the gardens to whomsoever he wishes. If for some reason the vendor cannot guarantee this sale, he is bound to return the sale price, drawing on all his resources in Cyprus, except for the desme. Witnesses: from the vendor’s hommes, Gaultier de Sainct Bertin; Raimond d’Aguillar; Johan de Barut; Peroaut d’Aude. June 1-30. Nicosia. John of Ibelin (Johanni d’Ibelin) count of Jaffa and lord of Ramla records under seal that he has sold 4 gardens at Nicosia to Eustorge de Montaigut (Estorge), archbishop of Nicosia for 2,500 white besants. To the east of the gardens are the gardens of the lord of Beirut and of... more

sources: Coureas and Schabel, The Cartulary, pp. 147-48, no. 49; RRH 1149

RRR: 2583

year: 1247

text: July 6. Lyons. Pope Innocent IV writes to King [Henry I] of Cyprus, complimenting him on his involvement with the conservation of the Kingdom of Jerusalem and urging him to continue his efforts in order to be commended by God and men. If there should be a peace between the Church and its current adversaries, who are also the king’s enemies, the pope will include the monarch and his people in that peace. July 6. Lyons. Pope Innocent IV writes to King [Henry I] of Cyprus, complimenting him on his involvement with the conservation of the Kingdom of Jerusalem and urging him to continue his efforts in order to be commended by God and men. If there should be a peace between the Church and its current... more

sources: Innocent IV, Les registres, 1:462, no. 3068; Schabel et al., Bullarium 1:364-65, no. e-23

RRR: 2584

year: 1247

text: July 6. Lyons. Pope Innocent IV writes to [Balian of Ibelin] the lord of Beirut and bailiff of the Kingdom of Jerusalem, complimenting him on his involvement with the conservation of the Kingdom of Jerusalem and urging him to continue his efforts in order to be commended by God and men. If there should be a peace between the Church and its adversaries, who are also the bailiff’s enemies, the pope will include [Balian] and his vassals in that peace. July 6. Lyons. Pope Innocent IV writes to [Balian of Ibelin] the lord of Beirut and bailiff of the Kingdom of Jerusalem, complimenting him on his involvement with the conservation of the Kingdom of Jerusalem and urging him to continue his efforts in order to be commended by God and men. If there... more

sources: Innocent IV, Les registres, 1:462, no. 3068; Schabel et al., Bullarium 1:364-65, no. e-23

RRR: 2585

year: 1247

text: July 9. Lyons. Pope Innocent IV writes to the king of Cyprus and lord of the Kingdom of Jerusalem [Henry I], granting that he shall not be excommunicated or interdicted for five years without an express command of the Apostolic See. By such privileges the pope rewards those who are fervent in their devotion to the Roman Church July 9. Lyons. Pope Innocent IV writes to the king of Cyprus and lord of the Kingdom of Jerusalem [Henry I], granting that he shall not be excommunicated or interdicted for five years without an express command of the Apostolic See. By such privileges the pope rewards those who are fervent in their... more

sources: Innocent IV, Les registres, 1:462, no. 3067; Schabel et al., Bullarium 1:365, no. e-24

RRR: 2586

year: 1247

text: July 11. Lyons. Pope Innocent IV writes to Master Aubry, rector of the church of Béville[-le-Comte] in the diocese of Chartres, relating that he was shown the master’s petition that claimed that when the pope ordered the late bishop of Chartres to have the master received as canon and brother in the church of St Maurice of Chartres and to be given a prebend if vacant or as soon as possible, the bishop did not bother, so the executor carried it out, granting the master the vacant prebend that the archbishop of Tyre had possessed. However, a long series of events intervened, the addressee did not obtain the prebend, and he is now granted another prebend that was vacated after that of the archbishop of Tyre. July 11. Lyons. Pope Innocent IV writes to Master Aubry, rector of the church of Béville[-le-Comte] in the diocese of Chartres, relating that he was shown the master’s petition that claimed that when the pope ordered the late bishop of Chartres to have the master received as canon and brother in... more

sources: ASV, Reg. Vat. 21, f. 440v, no. 22; Innocent IV, Les registres, 1:462, no. 3071

RRR: 2587

year: 1247

text: July 12. Lyons. Pope Innocent IV writes to the [patriarch-]elect of Antioch [Opizo Fieschi], relating that he wishes to favour the ecclesiastical career of a student, Raniero son of Guglielmo Scotti, a Genoese citizen, who is devoted to the pope, and he orders the addressee to have Raniero accepted as a canon and brother in a church in the patriarchate of Antioch or of Jerusalem, except in the cathedral church of Antioch, and to be assigned a prebend, if vacant, or as soon as possible, various obstacles notwithstanding. July 12. Lyons. Pope Innocent IV writes to the [patriarch-]elect of Antioch [Opizo Fieschi], relating that he wishes to favour the ecclesiastical career of a student, Raniero son of Guglielmo Scotti, a Genoese citizen, who is devoted to the pope, and he orders the addressee to have Raniero accepted... more

sources: ASV, Reg. Vat. 21, ff. 441v-442r, no. 26, for start and end; Innocent IV, Les registres, 1:463, no. 3075

RRR: 2588

year: 1247

text: July 17. Lyons. Pope Innocent IV writes to the faithful of the Kingdom of Jerusalem, relating, after a flowery arenga, that the addressees ‘are the celestial plantation that inhabits the land that the Redeemer of all consecrated with the shedding of his own blood’. Thus he exhorts them to persist in their reverence for, and obedience to, their mother the Church, although the former emperor Frederick [II] tries with tricks to pry them away from their salvation so that he may not perish alone in his wickedness. Otherwise, with depraved conversation corrupting good ways, the treasure of their merits would quickly be depleted, if they deviate from the right path of Christ and follow Frederick to death. Thus the pope incites and urges them to assist devoutly their true Mother who will defend the humble with her salutary arm after the annihilation of the ‘evil forces’. July 17. Lyons. Pope Innocent IV writes to the faithful of the Kingdom of Jerusalem, relating, after a flowery arenga, that the addressees ‘are the celestial plantation that inhabits the land that the Redeemer of all consecrated with the shedding of his own blood’. Thus he exhorts them to persist... more

sources: Innocent IV, Les registres, 1:614, no. 4050; Acta Innocentii IV, pp. 79-80, no. 36

RRR: 2589

year: 1247

text: July 17. Lyons. Pope Innocent IV writes to [Jean] son of Baldwin [of Ibelin], the brother of the lord of Beirut (Balian of Ibelin), relating that his father and uncle had the pope informed that [Jean] proposes to marry the noble woman [Isabelle], daughter of Aimery de Rivet, to quiet discord and foster friendship, but she is related to him in the third and fourth degrees. The pope authorizes the union, threatening excommunication for anyone infringing on his dispensation. July 17. Lyons. Pope Innocent IV writes to [Jean] son of Baldwin [of Ibelin], the brother of the lord of Beirut (Balian of Ibelin), relating that his father and uncle had the pope informed that [Jean] proposes to marry the noble woman [Isabelle], daughter of Aimery de Rivet, to quiet discord and... more

sources: Innocent IV, Les registres, 1:475, no. 3151; Schabel et al., Bullarium 1:366, no. e-26

RRR: 2590

year: 1247

text: July 20. Sisian. Baichu (Baiothnoy). The representative (noyan) Baichu on behalf of the khan (Güyüg) writes to Pope [Innocent IV], relating that the pope’s nuncios recently brought two papal letters and spoke with big words, but he does not know whether this was the pope’s orders or they did it out of their own stupidity. In the letters the pope had written that he kills many men, that whoever hears God’s command will rule his own land, water, and patrimony (the One who contains the face of the entire orb shall hand power to him), but whoever does not shall die. The pope has now sent this command to the emperor. If the pope wishes to rule over his land, water, and patrimony, the pope himself must come to the emperor, and the one who contains the face of the entire earth, in person, and if he does not hear the command of God and the one who contains the face of the entire earth, the emperor is unwilling, God knows. Before the pope comes, he must send nuncios informing the emperor, whether he comes or not, if he wants to be with him or his enemy, and he should send his response to the command quickly to the emperor, which command the emperor has sent through the hands of Aybeg and Sargis. (Lupprian, pp. 190-92, no. 33; RRH 1150). [Note: See also Lupprian, pp. 192-93, no. 33a, 1247, before July 17, Karakorum, letter of Chaam to Baichu (Baiothnoy), which the Mongols (Tartari) call the letter of God, relating that, it is the order of Genghis Khan July 20. Sisian. Baichu (Baiothnoy). The representative (noyan) Baichu on behalf of the khan (Güyüg) writes to Pope [Innocent IV], relating that the pope’s nuncios recently brought two papal letters and spoke with big words, but he does not know whether this was the pope’s orders or they did it out... more

sources: Chingiscam

comments: Note: See also Lupprian, pp. 192-93, no. 33a, 1247, before July 17, Karakorum, letter of Chaam to Baichu (Baiothnoy), which the Mongols (Tartari) call the letter of God, relating that, it is the order of Genghis Khan (Chingiscam), the son of God, that addressee make known to all provinces that are obedient or rebellious, since this is the mandate of the living and immortal God, that they have a choice between obedience to the addressee or death

Institution

Grantor

Recepient

Transaction Type

Pages